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The Hebrew word “perish” is a strong word, occurring about one hundred and seventy times; about sixty times translated destroy, a few times lost, but otherwise almost always as in this text. Psalm 1:1-6 ESV. Psalm 6 Lutherbibel 2017 Bußgebet in Anfechtung (Der erste Bußpsalm) 1 Ein Psalm Davids, vorzusingen, beim Saitenspiel auf acht Saiten. The series loosely follows Walter Brueggemann’s typology that in life we … Continue reading "Commentary on Psalm 1:1-6" Psalm 1:6, ESV: "for the LORD knows the way of the righteous, but the way of the wicked will perish." in all generations. Not only will the godly way prove the only adequate one then, but it also yields a truly beneficial existence now. —Psalm 1:3. Psalm 1:1-6. PSALM 1 . And so, the implied idea is that the righteous won’t meet the fate of the wicked. Free Bible commentary on the Book of Psalms in Easy English - written by Gordon Churchyard for MissionAssist. To suppose them both equal in the final issue is a flat contradiction of the whole psalm, the first word of which is. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. Psalm 139:1-6. The way of the ungodly shall perish.—This is explained by Psalm 112:10, “the desire of the wicked shall perish;” all his plans and ambitions shall come to nought. Lord, you have been our dwelling place . 2. And why? But the way of the ungodly shall perish] Their practices and persons shall perish together, be done away, be lost for ever. Give us to flourish in thee, and from thee, as the tree planted near the river's side? Psalm 1:6. And thou art made of God to us wisdom, and righteousness, and sanctification, and redemption. Their way is the way of death (Proverbs 14:12). a. To suppose them both equal in the final issue is a flat contradiction of the whole psalm, the first word of which is ashrey, blessed, applied to the godly man, and the last word, tobheyd, shall perish, applied to the ungodly, as in Psalms 112:1; Psalms 112:10. Verses 5 and 6 make clear that any strength the Psalmist will have does not reside in self, but in God. In all that he does, he prospers. Therefore, he called out to God to lighten the chastisement. For. (Job 23:10) "But the way of the ungodly shall perish." God’s knowledge of men and their ways is not merely intuitive, but approbative of the good and vindictive of the evil; εχει θεος εκδικον ομμα. or "watches over" (NIV) is the antithesis of "perish" (cf. Of David the servant of the Lord. How it is lived is decisive. Psalms 31:7; Psalms 144:3; Exodus 2:25; also John 10:14. For; he now gives a reason of this great difference between the righteous and the ungodly, expressed in the foregoing verses. nor sit in company with scoffers. ‘For YHWH knows the way of the righteous. The righteous carves his name upon the rock, but the wicked writes his remembrance here, which shall never be fully reaped till he enters the enjoyments of eternity but as for the wicked, he ploughs the sea, and though there may seem to be a shining trail behind his keel, yet the waves shall pass over it, and the place that knew him shall know him no more for ever. 1 Blessed a is the man. Psalm 18 Psalm 20 Psalm 19:1-6 New International Version (NIV) Psalm 19 For the director of music. Whatever they may enjoy along the way, and that is not certain, finally they will perish (compare Psalms 73:17). EasyEnglish Psalms Tweet: Tell your friends about this website! PSALM 1:6. 6.The Lord knoweth—Recognises its excellent nature and worthiness of approval and reward. (6) Knoweth—i.e., recogniseth with discriminative discernment and appreciation. Ver. (Berthier) --- God will reward or punish (Worthington) all according to their deserts. Comp. Or. Let us, in that part of it which thus beautifully speaks of the perfection of our nature, never lose sight of Christ. It will perish. Or, as the Hebrew hath it yet more fully, "The Lord is knowing the way of the righteous." Way ... way - not used in different senses, but in the same: the portion or lot (Psalms 37:5; Psalms 37:18; Psalms 37:23) which results from the course of the unrighteous and ungodly respectively. 2 You know when I sit down and when I rise up; You understand my thought from afar. Psalms 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. The other two are Psalm 1 and Psalm 119. 2. Psalm 19:1-6. Nevertheless, there are certainly times when the LORD does chastenHis children. How it is lived is decisive." These last words therefore show the reason of the happiness of one sort of men, and the unhappiness of the other; and prove and confirm the same: the Lord knows, approves of, loves, and delights in the one; he does not approve of and delight in the other. "Knows" (lit.) The way of the righteous. A Psalm of David. John Trapp Complete Commentary. God accurately discriminates between the two classes, though man now confounds them. The "way" refers to the whole course of life including what motivates it, what it produces, and where it ends. His providence (which is the carrying on of his decree) is that helm which turns about the whole ship of the universe with singular skill and justice. Psalm 139:6. Temporal advantages have been dealt out to the wicked for the small and transitory acts of virtue, the afflictions of this world have served to purify the elect from venial faults. Who can know it?’, speaking finally of those who have not trusted in YHWH. For do I not know that thy righteousness is for thy people? "way" refers to the whole course of life including what motivates it, what it produces, and where it ends. Who walks not in the counsel of the 1 ungodly, Nor stands in the path of sinners, b Nor sits in the seat of the scornful; 2 But c his delight is in the law of the Lord, d And in His law he 2 meditates day and night. 3 You scrutinize my path and my lying down, And are intimately acquainted with all my ways. I hope you’re blessed by this brief commentary. 2 Day after day they pour forth speech; night after night they reveal knowledge. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … The wicked and their ways will perish. If it be in the clouds and tempest of affliction, he understandeth it. (Comp. ], "It [this psalm] announces that the primary agenda for Israel"s worship life is obedience, to order and conduct all of life in accordance with God"s purpose and ordering of the creation. Knoweth, with approbation. The metaphor is illustrated by Job 6:18, where an unjust course is compared to a stream that suddenly dries up and disappears. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. 34., &c. (Calmet) --- In this world, things seem to be in a sort of confusion, as the wicked prosper. When used of persons it generally signifies, It denotes, not annihilation, but the destruction of things as to their uses and ends, and of men as to, their plans, expectations, and enjoyments. He shall be like a tree planted by the rivers of water. Read: Psalm 1:1-6. This psalm begins by celebrating the universe which God has created (vv. When used of persons it generally signifies death; when used of lands, desolation. None of their plans shall prosper in regard to religion: none of their hopes shall be fulfilled. 6. i. Ver. Psalm 31:7; Proverbs 3:6). For the choir director. (1) What the righteous man does not do. applied to the godly man, and the last word. [Note: See Charles R. Swindoll, Living Beyond the Daily Grind, Book I, pp3-15. "Knows" (lit.) O LORD, do not rebuke me in Your anger, Nor chasten me in Your hot displeasure. YAHWEH KNOWS THE RIGHTEOUS. He numbereth the hairs of our head; he wilt not Suffer any evil to befall us. Moreover, as things appear to be here driven about at the mercy of chance, and as it is not easy for us, in the midst of the prevailing confusion, to acknowledge the truth of what the Psalmist had said, he therefore presents to our consideration the grand principle, that God is the Judge of the world. The ungodly are not so, ver. Properly and speculatively; he searcheth and knoweth all their hearts and ways or actions; and therefore will preserve, prosper, and bless them; which may be gathered out of the following and opposite clause of this verse, and out of Psalms 1:1,2. For the Lord knoweth the way of the righteous] Or, acknowledgeth, approveth, administereth, and ordereth all things to their eternal salvation; as may appear by the opposition, wherein there is a rhetorical aposiopesis. Then, when the faithless and unbelieving shall die away as the heath of the desert, which knoweth not when good cometh, our souls may be as the well-watered garden, whose waters fail not, but deriving all from thee, thou wilt be in us a well of water springing up unto everlasting life. The fundamental contrast of this psalm and all of Israel"s faith is a moral distinction between righteous and wicked, innocent and guilty, those who conform to God"s purpose and those who ignore those purposes and disrupt the order. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. but the way of the ungodly shall perish; for his way is a wicked way, the way of sinners, Psalm 1:1; it leads to destruction and death, and all that walk in it shall perish; for if is a way the Lord knows not, does not approve of, he abhors it; wherefore the man that continues in it will be unhappy, wretched, and miserable to all eternity. "He knoweth the way that I:take: when he hath tried me, I shall come forth as gold." a 2 Rather, the law of the LORD * is his joy;. And He knows their way. This whole psalm is a solemn warning that the reader should live his or her life in view of ultimate judgment by God. (John 13:18) Psalms 45:6 - "Thy throne, O God, is for ever and ever." Psalms 23:1-6 KJV Easy-Print Large Print Commentary 3 He shall be like a tree. For the Lord knoweth the way of the righteous —, but the way of the ungodly shall perish —, For the Lord knoweth the way of the righteous, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Human life is not mocked or trivialized. Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit.. There may be times when we believe we are chastened by God’s hand when really, we suffer trouble brought upon ourselves. 139 O Lord, You have searched me and known me. Psalm 1 6 Commentary: God Opposes the Wicked. because the Lord knoweth them not; unless it be for black sheep, as we say, or rather for reprobate goats, Matthew 25:32-46 Hence their souls are flung out, as out of the middle of a sling, when the souls of the saints are bound up in the bundle of life, with the Lord their God, 1 Samuel 25:29. [Note: See Charles R. Swindoll, Living Beyond the Daily Grind, Book I, pp3-15. Then it celebrates God's law Psalm 17 Psalm 19 Psalm 18:1-6 New International Version (NIV) Psalm 18 For the director of music. The way of the ungodly shall perish; all their wicked designs and courses shall come to nothing, and they shall perish with them. and on his law he meditates day and night. Psalm 1:6, KJV: "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish." And in their case, God isn’t familiar with it. Commentaries on Psalms 90:1-6: Calvin | Matthew Henry | Jamiesson, Fausset, Brown. . For the Lord knows the way of the righteous, But the way of the wicked will perish. (Read Psalm 19:1-6) The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. The fundamental contrast of this psalm and all of Israel"s faith is a moral distinction between righteous and wicked, innocent and guilty, those who conform to God"s purpose and those who ignore those purposes and disrupt the order. He knows (has intimate, loving concern about) what they have done (cf. Commentary on Psalm 19:1-6. or "watches over" (NIV) is the antithesis of "perish" (cf. Psalm 128. And as Jesus is the way, and the truth, and the life; so in Jesus the Lord approveth of all that are in Him; and not only approveth and accepteth them in Jesus, but while the way of seducers waxeth worse and worse, the way of every poor justified believer in the Lord Jesus is known and approved by him, and all such are accepted in the beloved. Instead, therefore, of allowing ourselves to be deceived with their imaginary felicity, let us, in circumstances of distress, have ever before our eyes the providence of God, to whom it belongs to settle the affairs of the world, and to bring order out of confusion. There is only one road which leads to heaven: but these men, having sown in the flesh, must reap corruption, Galatians vi. At the same time, we must maintain it as a general truth, that the ungodly are devoted to misery; for their own consciences condemn them for their wickedness; and, as often as they are summoned to give an account of their life, their sleep is broken, and they perceive that they were merely dreaming when they imagined themselves to be happy, without looking inward to the true state of their hearts. May the Lord cleanse our hearts and our ways, that we may escape the doom of the ungodly, and enjoy the blessedness of the righteous! even from the streams of that river of life which cometh forth from the throne of God and the Lamb. God knows the way of both by His omniscience: that of the righteous with approving favour (Psalms 101:6; John 10:14; 2 Timothy 2:19): the result, therefore, must be, as He governs and judges righteously, that blessing must attend the righteous, and destruction the wicked, whatever appearances there now may be to the contrary. 6 For Yahweh knows the way of the righteous, but the way of the wicked shall perish. Psalm 1:1–6 The Way of the Righteous and the End of the Ungodly. And then he finishes by saying, ‘the heart is deceitful above all things and is desperately sick. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. PSALM 1 * True Happiness in God’s Law I. It is the ultimate issue of the two ways and the two characters which is the point aimed at and reached. Commentary on Psalm 1:4-6 (Read Psalm 1:4-6) The ungodly are the reverse of the righteous, both in character and condition. It’s three sets of two verses each contrasting the righteous and the wicked. i.e., recogniseth with discriminative discernment and appreciation. The instrument of the judgment that will determine the ultimate fate of these two basic kinds of people is God"s knowledge (cf. Verba notitiae apud Hebracos secum trahunt affectum. knoweth = approveth, or acknowledged. Practically and affectionately, as words of knowledge in Scripture do frequently imply affection, as Exodus 1:8 Psalms 31:7 101:4 Hosea 8:4 Amos 3:2. In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. God knows the ungodly, and shall judge them accordingly (Isaiah 3:10-11). вестно только своим смердением. The way of the ungodly shall perish.—This is explained by Psalms 112:10, “the desire of the wicked shall perish;” all his plans and ambitions shall come to nought. I cannot conceive, or even form any idea in what manner thou dost so perfectly know all things, especially things which have yet no being, and seem to depend on many casualties and uncertainties. “For Yahweh knows (Hebrew: yada) the way of the righteous” (v. 6a). The guilty also have a road or path or lifestyle. (Haydock) --- To some he will thunder out, I never knew you; while others shall hear, Come, &c., Matthew xxv. But the way of the wicked can be described quickly, its end is that they will perish. Dominus diligit, et dirigit viam, id est, vitam et omne institutum iustorum. It’ll be no more some day. … So although they may be tested in it they will finally triumph, for He is with them (see Job 23:10). b. It is the way of life (Psalms 16:11; Proverbs 12:28), it is the way of peace (Isaiah 59:8), it is the everlasting way (Psalms 139:24). As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface. Hail, then, thou Holy One of God! Primary Motifs. Every man must choose the way in which he walks, whether in the way of the word of God or in the way of sinners. 6. in the counsel of the wicked, Nor stand in the way * of sinners,. Psalms 8:6 - "Thou hast put all things under his feet" (Hebrews 2:6-10) Psalms 41:9 - "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." The Hebrew words are as opposite as heaven and hell. (f) Approves and prospers, in the same way that to not know is to reprove and reject. Thou art the Lord, our righteousness! He approveth, loveth, and delighteth in them, and in the course of their lives, and therefore will recompense them; or, he careth for and directeth their actions to a blessed issue. And those who walk in the way of His word ‘YHWH knows’ (see Genesis 18:19), He reveals Himself to them, He meets with them, and He blesses them. way of the wicked—All their plans will end in disappointment and ruin (Ps 37:13; 146:8; Pr 4:19). All in which they are involved will be destroyed. This, as the former, is a psalm for families. But again we’re confronted with another contrast. The first was set in level ground in the middle of the yard, where its roots went deep into the ground to soak up water. 2 Ach, HERR, strafe mich nicht in deinem Zorn und züchtige mich nicht in deinem Grimm! It’s against him. The law of antithetic parallelism requires us to understand it here as the exact opposite of the reward of the righteous; and the scope of the argument refers us to the final and inevitable judgment of God in the next life. According to all outward appearance, the servants of God may derive no advantage from their uprightness; but as it is the peculiar office of God to defend them and take care of their safety, they must be happy under his protection. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. 1-6). Matthew Henry :: Commentary on Psalms 128 ← Back to Matthew Henry's Bio & Resources. But the way of the ungodly shall perish - The way or manner in which the ungodly live shall tend to ruin; their plans, and purposes, and hopes, shall come to nought. Shall perish—What is predicated of the way here applies to the ungodly. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. 2 Timothy 2:19. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. Do not rebuke me in Your anger: We don’t know what the occasion of this song was, but because of his sin David sensed he was under the rebukeof God. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] Psalm 1: The Two Ways … So Shakespeare, As You Like It: “I know you are my eldest brother, and in the gentle condition of blood you should so know me.”). 8. Psalm 1 – The Way of the Righteous and the Way of the Ungodly. Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. The Geneva Bible (1599) gives the following summary: . 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